Summer has arrived, and with it summer camp, vacation and time with family. One Clear Thing will be on hiatus until the second half of August. Until then, I wish you warm days, cool nights, and lovely time with friends and family. See you in August!
Last Sunday I wrote about God’s response in the book of Job, a book at its core about human suffering. Yet In a week full of suffering locally (the Berkeley balcony collapse) and nationally (the white supremacist terrorist attack in Charleston), my own response to scripture followed an intellectual interest instead of addressing real suffering in the world. As a follow-up post this week I choose to sit with and consider the suffering caused by the atrocity in Charleston.
Some days it is easy for me to acknowledge that Christianity and Zen are two separate traditions, with two very different cultural contexts which speak very different truths to many different populations of people. Today is not one of those days. Job 38:1-11 sounds to these ears like a kong-an being posed to me by a Zen teacher. If Zen and kong-an practice are ways of closing off rational thinking and directly witness The Mystery, this passage is perhaps one of the greatest kong-ans of all time. God reveals Godself to be a Zen master par excellence.
Why is everything so messed up? Why can humans be so full of grace one moment and so horrible the next? Christianity’s go-to source to answer this question is often the story of Adam and Eve, of which one (but just one) interpretation is original sin and “the fall” of human kind. Buddhism teaches that that the basic nature of the world is suffering, and the four-fold path offered by the Buddha is a way out of suffering. Do these teachings have anything to say to each other?