Two classic texts from Christianity and Zen Buddhism: the eternal story of Jesus, and the eternal question of Zen. At first these texts seemed to me like a perfect match and a great way to end the year. What better answer to “where does the one return?” – in Christian language “where does God show up in your life?” – than the story of the nativity? Of course the One returns to us as the infant Jesus, born to his adoring mother and visited shepherds and wise men!
The First Sunday of Lent
This week we encounter Jesus while he is tempted by the devil in the wilderness. I imagine most readers have their own picture of what Jesus looked like, and it’s a safe bet most of us envision a human male. Likewise, most readers will have at least a rough idea of what the wilderness in Palestine/Israel looks like – perhaps fueled by Hollywood Bible epics. But how do we picture the devil in this story? Is Jesus arguing with a man with horns and a tail and dressed in a red suit? Was Jesus talking to a six-inch figure who stood on his shoulder and smoked a cigar like George Burns?
Last Sunday I wrote about God’s response in the book of Job, a book at its core about human suffering. Yet In a week full of suffering locally (the Berkeley balcony collapse) and nationally (the white supremacist terrorist attack in Charleston), my own response to scripture followed an intellectual interest instead of addressing real suffering in the world. As a follow-up post this week I choose to sit with and consider the suffering caused by the atrocity in Charleston.
This week we encounter Jesus and Bodhidharma, two central characters in Christianity and Zen, coming back to life. Jesus died and came to life again on the third day; Bodhidharma died and was seen alive three years later wearing only one shoe.